Presentations

2022

‘What Can We Learn from the Brauron Clothing Catalogue? An Investigation into the Haptic Perception of Dress‘, Classics Department Seminars, Durham University (November)
‘As if the Body of an Animal: Politics, Status, and Situated Ritual in Ancient Greece‘, Classical Association Annual Conference, Swansea University

‘Going Down to Hadestown: Katabasis in ancient myth and modern receptions‘, Ancient History Seminar, School of Archaeology and Ancient History, University of Leicester (October)

‘Girls’ Bodies as Religious Objects in Classical Athens‘, Faith Lives of Women and Girls: Identities, Experiences, Practices and Beliefs, The Queen’s Foundation Birmingham (March)

‘Liminal Weaving: Craft as a tool of age-transition‘, Classics Research Symposium, Royal Holloway University of London (June)
‘Procession and Representation on the Parthenon Frieze: Hanging About, Girls, and Gods‘, Moving through time: Processions from the Classical Past to Byzantium, Institute of Classical Studies (June)
‘Reconciling the Divine: Athena, Athenians, and the Arrhephoroi‘, Conflict, Reconciliation and Community: The Midlands Classics and Ancient History Colloquium, University of Birmingham (May)
‘Girls’ Bodies as Religious Objects in Classical Athens’, Classical Association Annual Conference, University of Leicester (April)

‘Locals in the Underworld: Demeter, Hades, and Persephone in Hermione’, That Other Crowd. Nethergods in the Ancient Greek Mythical Imagination. Ludwig-Maximilians-Universität (September)
‘Experiencing Hades: A Sensory Approach to Necromancy in Ancient Greece’, School of Archaeology and Ancient History, University of Leicester (June)
‘Personal Experience in Civic Festivals: The Arrhephoroi at the Panathenaia‘, Classical Association Annual Conference, University of Kent (April)

‘Weaving for Athena: An Object-focused Study of Girls and Women Approaching Athena as a Poliadic Deity’, Athena: Sharing New Research, University of Roehampton (June)
‘Well-played, Fluttershy: Defeating Discord and Dragons in My Little Pony: Friendship is Magic’, Early Career Researcher Seminar, Institute of Classical Studies (March)

‘Death-Brides in Early Greece’, Marginal Death Research Symposium, University of York (December)
‘White Teeth, Terrible-Faced, Grim, Blood-red, Dreadful, Enaged in Conflict: Monsters on the Battlefield, in Homer and Elsewhere’, Animals, Monsters, and Demons in Greek and Near-Eastern Religions, University of St. Andrews (January)

‘In the Ground and in the Sky: Chthonic/Ouranic Dichotomy in Early Greek Cult’: King’s Classics Departmental Seminar, King’s College London (March)
‘Little Korai: Persephone-Imitation in Marriage and Death in Early Greek Cult’, Early Career Researcher Seminar, Institute of Classical Studies (March)
‘Global Mapping and Local Rites: Panhellenism and Greek Communities’, Scottish Classics Postgraduate Conference, University of Edinburgh (February)

‘Thinly Coherent Communities? Mapping the Local and Panhellenic in Early Greek Cult’, Ancient Greek Religion Seminars, Institute of Classical Studies (December)
‘Planting the Seeds of Death: Black Demeter in Early Greek Cult’, Representation and Identity in Classical Antiquity II: King’s Classics Postgraduate Conference, King’s College London (June)
‘Thin-coherence and the Chthonic: Macro- and Micro-communities in Early Greek Cult’, Approaches to Greek Cult, Institute of Classical Studies (March)

‘Doom and Sorrow: Achilleus’ Physical Expression of Mourning in the Iliad’, Annual Meeting of Postgraduates in Ancient Literature, University of Oxford (September)
‘Who Decides Your Time to Die? Fate and Doom in Early Greek Literature’, Postgraduate Work-in-Progress Seminar, Institute of Classical Studies (May)
‘Winged, Black, Dripping Descents: the Monstrous Feminine Death in Early Greek Religion’, Something Wicked That Way Went: Monsters and Monstrosity in Classical Antiquity, University of Virginia (April)
‘But Moira Overcame Me…: Fate and Death in Early Greek Religion’, King’s Classics Departmental Seminar, King’s College London (March)
‘To the Black-walled House of Persephone: Persephone’s Claim to Rule the Underworld in Early Greek Religion’, Annual Meeting of Postgraduates in Ancient History, University of Oxford (March)

‘Who is Death? Personifications of Death in Early Greek Religion’, Royal Irish Academy Postgraduate Conference in Classical and Near Eastern Studies, Queen’s College, Belfast (March)
‘Worshippers of Death: An Exploration of the Cultic Presence of the Lord of the Underworld’, Annual Meeting of Postgraduates in Ancient History, University College London (March)

‘Saved by the Pig: The No-feast Sacrifice of Piglets in Ancient Greece’, AMPHORA IV Postgraduate Classics Conference, Monash University (October)
‘Guide, Guard, and Shepherd: The Role of Hermes in Aischylos’ Eumenides‘, Languages, Cultures, and Linguistics Research Seminar, Monash University (April)
‘Journey into Purity: An Exploration of Orestes’ Passage Though Otherness in Aischylos’ Eumenides’, Living on the Edge: Perceptions of Liminality in Classical Antiquity, City University of New York (April)
‘Dreaming Otherness in Aischylos’ Eumenides’, Classical Studies Program Research Seminar, Monash University (March)

‘Vengeance and Resentment: The Erinyes Before and After the Demos’, AMPHORA III Postgraduate Classics Conference, University of Melbourne (October)
‘The Homeric Homicide: Tracing the Pre-history of Homicide Customs’, Languages, Cultures, and Linguistics Research Seminar, Monash University (September)
‘Religious Pollution as a Pretext for Colonisation’, Australiasian Society for Classical Studies Annual Conference (30), University of Sydney (February)